Resist the Tyranny of the Human Mind

You might recognize the fact that your so-called human mind bosses you around—not to mention the way that other so-called human minds try to dominate you as well.

 I say “so-called” because the human mind isn’t a real, genuine full-functioning Mind, only an idea of a mind, a construct made up of old thought patterns along with newly acquired ones, gained by mimicking what we see around and about, ideas handed to us by consensual thought forms.

 You might not get what I’m saying and/or simply don’t agree because you’re under the impression that you think fresh thoughts: your own, individual thoughts. We all are under that impression. Yet it’s simply not true. I can’t prove it to you; I can’t even prove it to myself. Still, I do believe the outside-the-box premise. But digging deeper and eliminating the tyranny of the individual, human mind presents a challenge. This so-called mind persists in its dysfunctional patterns handed down through individual ancestry and species inheritance.

 So my question is, if we’re really thinking the thoughts we want in our own private, separate minds, why can’t we control said thoughts? Why do thoughts slip in that we’d like to eschew, that preoccupy us, that pursue us—such as a song we really don’t want to hear anymore and that drones on in our so-called minds.

In short, we’re being tyrannized, made to allow in thoughts that really aren’t helpful to us and to entertain detrimental fears and imaginings. Help!

I mentioned the idea of resisting the tyranny of the human mind to a friend of mine and he had just been reading the advice to let the whole mess be—to merely observe. That’s a traditional suggestion advised by lineages of Buddhist and other meditators and Gurdjieffians who talk about self-observation. http://www.dennislewis.org/articles-other-writings/articles-essays/gurdjieff-the-further-reaches-of-self-observation/   and http://www.michaelteachings.com/self_observation.htm

 Those two articles are good and so is the practice.

 To resist is maybe a little different, however, and may be counter to Jesus’s advice to resist not evil. But remember that Jesus is the one who threw the moneychangers out of the temple and tossed Legion out of a poor suffering madman. In the sense that thoughts foreign to the natural, wholesome, human condition continue to plague us in this day and age, we might try the suggestion to “resist.”

As Mary Baker Eddy told her readers: “Stand porter at the door of thought. Admitting only such conclusions as you wish realized…you will control yourself harmoniously.”

 That’s different advice than to merely observe. (However, she also said, “Error, when found out, is two-thirds destroyed, and the remaining third destroys itself.” That would advocate, I think, self-observation.)

 Maybe self-observation is what Western psychotherapy is all about, with help in pointing at what isn’t being observed by the “patient” or client.

Spiritual teacher Andrew Cohen tells students not to believe their own thoughts or emotions. That, I think, sparks both watching (self-observation) and resisting.

 What do I think is a good approach? Hmmm, I was taught that strategies are useless, that only God can correct us as He will. In the meantime, we try to transform by any means possible.

Coming soon: Strings http://curiosityquills.com/strings-cover-reveal/ . The novel is a tongue-in-cheek look at string theory and the universe and isn’t just for chronological kids.

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